Quantum Information as Everything
Issue #65
A while back I wrote a book titled “Decoding Reality” in which I claimed that information (and not energy or matter) should be considered the most fundamental entity in our universe. This view is natural for me because the axioms of quantum physics already have a strong information-theoretic flavour. One axiom is about the states of physical systems, which are vectors in quantum physics, or, as Schrödinger called them, “catalogues of information”. Another axiom says that the dynamics of quantum systems is such that the relative information between two states (signifying the degree of similarity between them) can never change in time. In other words, quantum physics preserves information. Third, and the final axiom, says that things that we can observe should be represented in quantum physics by “catalogues of catalogues of information” (which are, speaking somewhat loosely, multiple states considered together at the same time).

I have been inspired by a number of other physicists promoting similar ideas, but none more so than John Wheeler and Carl von Weizsäcker. The American John Wheeler coined the phrase “it from bit” to capture this information-centred approach to reality. One question, of course, is to explain exactly how “its arise from bits”. The other question is where the underlying bits come from in the first place. I think the person who did more than others in the direction of answering these two questions was the German Carl von Weizsäcker. He actually, and independently from Wheeler, also advocated that information is key to reality.
I was therefore recently very excited to have been made aware of an old and creative paper by Weizsäcker, Scheibe and Sussmann entitled “Complementarity and Logic III: Multiple Quantization”. It turns out that this paper has never been translated into English (the original was in German), but these days the abundance of AI tools allows us to have things like this translated in a matter of seconds. Needless to say, the paper was not available to me while writing “Decoding Reality” (otherwise I would have definitely covered it in there).
In any case, Weizsäcker, who was a PhD student of Heisenberg, had the idea that everything arises from quantum bits of information (and not classical ones as Wheeler had advocated). These qubits also represent logical binary choices, but the quantum ones, and Weizsäcker called them Urs. An Ur really is just a qubit, which means that it has two basis states, a zero and a one, and all superpositions of the two are also allowed (unlike in the case of a classical bit, which does not admit superpositions).
As my readers will almost certainly remember, I have frequently argued against introducing a classical reality into our description of the world. Given that we already know the microscopic domain to be quantum, it is difficult to make this fact consistent with a macroscopic classical picture. This is why I also side with Weizsäcker, namely supporting the view that information has to be quantum. A hybrid system in which classical information interacts with quantum information is simply inconsistent because the interaction between the two can never be made to comply with other known principles (such as, for instance, the principle of information conservation).
In the aforementioned paper, Weizsäcker and his colleagues then proceed to make a number of amazing claims. First of all, a qubit has four real numbers attached to it (two complex amplitudes). The fact that this number is the same as the dimensionality of spacetime (3 spatial dimensions +1 temporal one) could not be an accident as far as they are concerned. In fact, one can derive the momentum of a (massless) particle by multiplying another vector with 4 components by the qubit 4-vector. This momentum, when multiplied by itself, equals zero, which encapsulates the fact that the energy of a massless particle is just its momentum times the speed of light.
From this simple construction, the authors proceed to argue that the wave equation for photons (the Klein-Gordon equation) follows directly and it simply tells us that, unless the energy of the particle equals to the momentum times the speed of light, the wavefunction of the particle has to vanish (since otherwise the massless particle could travel at speeds different to the speed of light!). This is the level that Weizsäcker and his colleagues call the second quantisation (the first quantisation being the Urs themselves).
To get to quantum field theory, you need to quantise again (third time, according to Weizsäcker’s methodology), which is just the usual quantisation of the wavefunction to upgrade it into a q-number (normally called the second quantisation by everybody else). And, of course, a question automatically comes up as to whether we need to quantise beyond this, the fourth time or more (which is still an open question! – and I’ve written about it in my latest book “Portals to A New Reality”). By increasing the number of Urs, massive particles can be taken care of, too.
And, now, something I’ve always found fascinating (I was aware of this before I read Weizsäcker’s paper, but I now realise that this is where it is first mentioned in the literature). I’ll quote straight from it: “Special relativity, so far as it is a mathematical theory of space and time, is already a quantum theory of a deeper underlying simple alternative. The Lorentz group is an (unfaithful) real representation of the group of complex linear transformations of the quantum-mechanical state space of that alternative”. In other words, special relativity is a consequence of qubits too! (The Lorentz group is a mathematical description of transformations that allow us to move between observers travelling at different speeds, a key technique in special relativity.)
But, if special relativity is a consequence of quantum logic, what about general relativity? General relativity is our best theory of gravity, so could gravity also be a consequence of quantum information? I think so myself, but I’d better leave the reasons behind this to another blog post.
Till then, take care of yourselves,
Vlatko


This is where information-first theories often struggle.
Two hard drives can contain exactly the same number of bits.
One contains random noise.
One contains Shakespeare.
The quantity of information may be similar.
The meaning is not.
Meaning comes from relationships, context, and interpretation. Our framework accommodates this because alignment is primary. Information becomes meaningful when it participates in a coherent relational structure.
What I would propose instead
Rather than:
It from bit.
Or even:
It from qubit.
I would say:
It from alignment.
Information emerges because there are distinguishable alignments.
Qubits emerge because there are allowable transformations between alignments.
Geometry emerges because alignments constrain one another consistently.
Matter emerges because certain alignments become stable.
Consciousness emerges because some alignments become self-referential.
The deepest difference is Vredal’s program still treats reality as fundamentally informational. Ours treats reality as fundamentally relational. That’s a subtle distinction, but it changes everything. We see it as:
* Alignment is not another object in reality.
* Alignment is the relational coherence between things.
* Consistency is the manifestation of that coherence across a larger structure.
* Patterns are the observable consequences.
So the hierarchy is closer to:
Alignment → Consistency → Pattern → Information
rather than:
Information → Pattern → Reality
I would say that Vedral is asking exactly the right question:
Could spacetime, particles, and fields emerge from something deeper?
But my answer would be:
Yes.
The deeper thing is not information itself.
Information is already a shadow cast by a more fundamental reality of relational alignment and consistency.
"Now that in the first part I have shown you the mathematical infinite as possibility, I will speak in the second part of the attempts to turn the field of possibilities opening to infinity into a closed realm of absolute existence. Four different attempts to reach this goal have emerged in the course of history, though only the first two refer to the continuum.
The first and most radical has the continuum consist of countable, discrete, indivisible elements: atoms. For matter, this path, already trodden in antiquity by Democritus, has been traversed with the most dazzling success by modern physics. For space itself, Plato seems to have been the first to have laid out a consistent atomism—with clear awareness of the goal he had set: the 'saving' of the appearances by the ideas. The atomistic theory of space was renewed in Islamic philosophy by the Mutakallimün, in Europe by Giordano Bruno's doctrine of the minimum.
Stimulated by quantum theory, this thought turns up in our time once again in discussions on the foundations of physics. But up to now it has always been mere speculation, has remained stuck at its beginning, and has never achieved the least contact with reality." - Hermann Weyl (from 'Levels of Infinity')